Jesus is the reason!

Jesus is the reason for the season! We talk about how many religious/ethnic celebrations occur this time of year. As if this is a holiday season for all. But in truth, it is not. It is Christmas time. This country would not come to a standstill for Hannukah or Kwanza etc. It comes to a halt to celebrate Christmas because Christians rule. They do!

I do not have an issue with Christians having their season(s). I understand that numerically they will control the political and social milieu of this country. I do appreciate that the Christians that created the constitution recognized and protected the rest of us from a theocracy (rule by religion). It makes my time here as a citizen much more acceptable because Jews have been run out of most countries we called home at one time. https://www.biblebelievers.org.au/expelled.htm

Makes it hard to get settled into your La-z-boy and smoke a cigar. In fact, I admit I have been vigilant and suspicious of the rise of anti-Semitism my whole life. I have been carrying a firearm a good part of my life in response to incidents which I experienced as early as grade school.

But back to Christmas. I enjoy the holiday season. I do not celebrate it but I enjoy it. People get happy, time off and gather together. That is nice. So, I believe Jesus is the reason for the season and that no other holiday could hold that sway over a national consciousness. Easter too. I recall getting Good Friday off in school although I did not know what Good Friday was. I remember the kids coming to school with ash on their foreheads on Ash Wednesday.  I even mimicked the gesture of “crossing” oneself  before undertaking a risky undertaking. I did so because I saw it so frequently amongst my peers and athletes on the field. ( I assume my parents would not have been keen to see that.) As you can probably tell, I lived and worked around a whole lot of Catholics. But I was the recipient of the love and assistance of ministers in the Lutheran and the Disciples of Christ churches. (Reverend Steve Swanson got me in the pews 2 years in a row for Midnight Mass. Reverend Loel Callahan turned me from a life of crime when my trajectory was prison bound.)

Dear Christians, I mean no harm when I say Happy Holiday. I was never trying to rob you of your holiday. I innocently was engaging in acting out gestures of holiday cheer in a neutral manner because I am not Christian. I did not boycott Christmas or spit on the Christmas tree. I did not bah humbug. It is simply not my holiday. I am not now nor have I ever been, a Christian. I do draw the line at a Christian government and I do so because I was taught from an early age that this was the foundation of our country. Freedom from and of religion. I was taught, in school, that I would have to allow all persons to worship as they see fit and in exchange I would be allowed to do the same. I was taught from a young age, and again in high school and college and then in law school, that their would be a separation of church and state and I could demand it, expect it, and enforce it. It was the “law of the Land”.

I am certainly no one to deny the birth, death or resurrection of Jesus because lord knows I know not. I believe that it is beautiful to think that this promise attributed to Jesus, shall forever be kept. “And know that I am with you always; yes, to the end of time.”  Jesus Christ
Today, my family donated food for families in need so that fewer may want at this time.  But I also recall that “The hunger for love is much more difficult to remove than the hunger for bread.” Mother Teresa. Credit a Hindu swami with offering food for the soul with the following,  “Let my soul smile through my heart and my heart smile through my eyes, that I may scatter rich smiles in sad hearts.” Paramahansa Yogananda

Please, please, please, have a wonderful Christmas. May you be showered with gifts, food and love. I genuinely want this year to be your best year.

 

 

Am I what they say I am.

When I was 14 years old I was beaten unconscious by a first generation 17 year old Palestinian boy in the swimming pool during swim class at South Shore High School. The reason I was beaten, the 6 Day War in Israel. Several Jewish boys watched as I was beaten. (I was 5′ tall and weighed 115 pounds) After I was resuscitated I approached the Jewish kids and stated as best I recall “I was beaten because I am Jewish and you didn’t help me. I hope they march you all to the ovens some day. I will take 6 of them before they get me.”
I was angry at those Jewish kids. I made a decision to be armed some day. I am not angry at Jews anymore, or Palestinians but I sure as hell am armed. I believed then that Anti-Semitism could get me killed. I believe it just as strongly today. The drums of hate are beating. The rhetoric of trump is the dog whistle to violent white nationalists. If they hate Blacks and Gays, They hate Jews.
What is my point? This is not a mere election between progressive vs conservative policies. This may be survival….. “ranging for revenge, with Ate by his side come hot from hell, shall in these confines with a Monarch’s voice cry ‘Havok!’ and let slip the dogs of war.” Shakespeare.
They are saying we are the violent ones and they are selling the story, quite successfully, that liberals are dangerous. I am mindful that fear has a similar effect on me as it does on the Right. I want to be secure in my home and community. I must balance my Buddhist sensibilities with history of resisting anti-Semitism, Racism, misogyny, and homophobia. The good people on the right are not coming to save us from the violent chants of white supremacists. No one in the republican congress is standing with us.
Tomorrow I may feel kinder and gentler. But trump praised a physical assault of a reporter and he is justifying the heinous torture/murder of a Middle Eastern man who lived amongst us. And his supporters laugh. He encourages violence against us. How do I wake up secure in home and country with this going on? How do I default to loving kindness and compassion when I feel the hot breath of hate on my neck?
Until I figure it out, I am prepared to take some with me when they come to march me to the figurative or literal ovens. Still gonna ride my bike, go to 12 step meetings and flirt with women. Live life yes. Am I going to be what they say I am? I cannot honestly say yet.

Polarization, Narration, Frustration,

I started a post on Facebook about the polarization I am seeing between the political/ideological factions amongst my friends and acquaintances. The premise of my post is that the Right vs Left is so disparate and hateful now that there will never be a political reconciliation. Without reconciliation and a new narration there will ultimately be a disintegration of our society and country. We cannot remain the United States much longer. The language of hate I hear on the Right is too similar to the language of hate used against Jews.

Anti-Semitism is not something I just read about. It was a frequent event in my young days. It was not uncommon at all to be called a dirty Jew, a Kike (a contemptuous term used to refer to a person of Jewish religion or descent), Yid, Christ killer, Hebe, and more. I heard it on the South Side of Chicago, when I was in grade school. I heard it in New Hampshire where I was sent to boarding school. I heard it in automotive and motorcycle shops, clubhouses and more. 

I was assaulted by a Palestinian in my gym class when I was 14 y.o. He beat me unconscious. I harbored hate for years as a result. But eventually maturity set in and I came to recognize the threat had passed. The perpetrators of anti-Semitic assaults against me would have no further opportunity to harm me without facing significant opposition. I further recognized that my experience was not the sum total of the universe nor necessarily reflective of the non-Jewish world. I slowly altered my reaction to the world at large.

I read the following today. and it helped me fathom what I have gone through. “Humility allows you to make mistakes and to start over when you fail. It also frees you of the expectation that you should be rewarded for doing the right thing.

Many times I don’t know what the right thing to do is, so cultivating “don’t know mind” can prepare the ground for new possibilities to arise. When faced with a difficult situation, ask myself, “Do I know for sure what’s right?” If the answer is, “I don’t think so,” then reflect on my inner experience: “Is this a situation that I have some feeling about that seems to be true, and is it important for me to bring my truth to bear?”

– See more at: http://dharmawisdom.org/teachings/articles/do-right-thing?utm_source=hootsuite#sthash.VDX1ORax.dpuf

I showed up today with my “don’t know mind”. It feels very liberating. But is it futile in a world where most people are signed on to a narrative which engenders polarization? Is the frustration of being bombarded with hate speech and fear-mongering something I can continue to “don’t know” about?

I thought when I broke through the haze of hate infecting my mind, that I was well on my way to being liberated. But I ran smack into a wall of other people’s hate. It stopped me in my tracks. I am constantly resisting the urge to be the “knowing one”, the “right one”. I am working my way to accepting that even hate may be a social passage which must be allowed in order for us to move forward. Seems like a bad plan but when I start seeming, it is often disastrous.

Anyways, I think the point is that the narrative which is dominating the conversation in the world around me is very negative. It is polarizing, It is frustrating. Can I help shape the narrative? Earlier today, long after I started this blog post, I noted on Facebook, that I was inspired by other Facebook posts to be more charitable. That seemed to stimulate truly generous even loving feedback. So for the next couple of days I will try to not feed the beast and perpetuate the negativity. I will resist telling others about the flaw in their logic. Instead I will see if I can stay in a place of “don’t know” but “can do” actions which originate from a place of grace. The pastor at the memorial I attended today, said many inspirational things. He did a beautiful closing argument for the power of God and his readiness to embrace us all, no matter what we do or who we are.

Once upon a time in a faraway land, Part 1

I remember standing outside the high school waiting for the bell to ring for. Until the bell rang students had to wait outside untill they unlocked the doors and let us proceed to our classrooms. 5 black boys approached from a gang called the Blackstone Rangers (Stones). I was a pipsqueak. I was 4’11” and I had Free Lunch stamped on my forehead and these guys wanted lunch at my expense. I didn’t know these guys, but they had a keen sense of smell and picked up the scent of my fear.

I needed to do something and fast. I sized them up and ran through my encyclopedia of bluffs and the first one that occurred to me was to act as if we were all together in this escapade. This normally doesn’t work for a little white Jewish kid about to be robbed. but I had spent a lot of time around guys like this and I am a good mimic. I could talk the talk even if I couldn’t walk the walk. I knew these guys were gang-bangers just from their look.

 A gangster’s style was dress-casual. He wore lose fitting, almost baggy clothes. His shirt was an Italian knit and he wore pants with two pleats at the waist with room in the leg so that a gangster could pimp. Pimping was a way of walking with a kind of shuffle and slightly slouched and emanating attitude. They frequently wore narrow sunglasses that they had to look over the top of when talking.

The way this worked, when thugs approached, I would initiate the encounter by talking to them. I mean I knew damn well they planned to rob me, so I greeted them first, “Hey, what’s up?” (It is called, act as if.) Then I asked if “Anyone has seen JB.” See JB was the baddest kid around and a leader in the Stones and we went to grade school together. So I would got the jump on guys by asking for JB. The fact that I knew his name gave me credibility. so usually after that, they don’t ask for money. A rule of the streets was to not rob a friend of a gang leader.

Now if that doesn’t seem like much of a plan, it wasn’t but I had a back up bluff. That next part was to act as if I could fight. I acted like I would want nothing more than to have these guys mess with me so then I could whoop someone’s butt. Totally grounded in fantasy! Fact is if you acted first you might throw them off balance psychologically long enough to get in the school. One way to do this is as they approached I would ask them for some money and act huffy when they don’t got it. So the 5 spread out in a semi-circle in front of me. They arrroached me intending to secure compliance and get my money or pounce.     I know I have to make eye contact and hide fear. So I stare at the closest one and ask  “Hey, someone got a quarter?” The reply “Huh? Are you out of your mind boy?”, (a reasonable assumption when a small white boy tries to coerce several young black boys out of “spare change”) I would reply along the lines of “Hell yea, I’m out of my mind. better believe it! So who got a quarter? Don’t be tight. man. Someone give it up. don’t be cheap, help a dude out man.”

I was not only a small white boy, but I was dressed preppy. The uniform style of dress amongst my peers was Brooks Brothers button down shirts, khaki pants with cuffs dark socks and Bass Weejun penny loafers.  I might have been slightly more convincing if I dressed like the white thugs we called greasers. Anyways, if that bluff failed….run.

This particular encounter just typifies the type of incidents that took place regularly in my neighborhood. This time it ended with the five boys walking away, heads nodding in bewilderment and wonder about what exactly had just happened and who the hell was I. These encounters would have the hair on the back of my neck stand up. My palms would be quietly sweaty. My heart would beat so loud I thought anyone near by could hear it.

Amazingly, for me, acting like a teenage Jewish kid was much more difficult. At least acting like a “cool” Jewish kid. The encyclopedia of bluffs was quite useless in this realm.  I arrived to high school from a grade school that was over 50% black. In grade school I had taken to speaking the language of my black peers. So, in high school I had to learn to minimize my inclination to mimic the sound and speech of a young black boy who had emigrated to Chicago from Knoxville TN.

Many of the Jewish kids in my high school were in organized fraternities and sororities which were comprised mostly of Jewish kids. I have never met anyone outside of Chicago’s south side who had these clubs in their Chicago area high school. It seemed important to be accepted into this fraternity environment. I can’t tell you why but it did. My older brother had been in a fraternity, but I didn’t like him much. For sure I desperately wanted to be cool. But the reality was, I was too young and too awkward to blend in well. Fraternities just didn’t place a value on having members who were 12-year-old, freshmen, short, non-athletic, jive talking and not particularly affluent. I was 3 years away from a driving permit, and my body wouldn’t see pubic hair in the immediate future.

It took about 6 months of lobbying to be accepted into the second lowest-ranked fraternity in school. Ranks were based on the number of cool guys you had in the fraternity and gentiles and blacks were not considered cool and don’t count. I suspect most non-Jews were invited to join to bolster the athletic standing of the group (Ringers). My fraternity was considered just slightly cooler than the one fraternity that accepted both people of color and gentiles. But my membership resulted in 2 friendships that span over 43 years so I consider it a good investment.

Anyway the point is I had a harder time passing in my natural state for what I was (the little Jew kid) than passing as something I wasn’t and didn’t appear to be (the little black kid).

I can’t tell you the first thing about being with a sorority girl as I was barely able to negotiate being a preteen boy in a teenage world much less hope to date girls. I had no business being in high school. I wasn’t a good student or mature beyond my years. Hard to say if I was even age appropriate as I had no way to determine that. I had gotten ahead in school through some stubbornness, luck (bad/good), timing and mistakes. So while most kids had already consummated their childhood before going to high school, I was still wrapping up my juvenile affairs. bar mitzvah, puberty, walking, you know the basics. There is much more to this story. I was on a trajectory which would lead me to 5 failed years of high school and becoming a drop-out. It was the precursor to becoming a real criminal. But here is an insight. I got sick and tired of being picked on. Not only was I robbed the first day of each of the three Chicago high schools I attended, I was assaulted my first day of college preparatory boarding school in New Hampshire. In the sophomore year I was brutally attacked and nearly drowned by a rabid anti-Semite Palestinian student. I promised myself that someday I would get a gun and I would end the reign of terror of bullying and getting robbed which seemed to summarize my early years.

Hurt people, hurt people.

The title is a statement about what hurt people do to others. Hurt people in turn often hurt other people. So follow along as we stroll through my mind, surprised by what we might find.

I was driving to my AA meeting this morning and as usual I was watching the car behind me to monitor how close it followed me. I get agitated if I am tailgated. I decided I should really just look forward and wondered why I pay so much attention to the cars around me. It struck me that I have always driven this way. I walk this way. I am in a constant state of vigilance.  I wondered how did I get this way. I had sudden recall back to 1966. I was standing in the hallway of my high school. I was supposed to be in class but I had pretended I was going to the toilet so I could stand in the hallway. 

A young black kid approached whom I recognized from another class. I said hello to him. He didn’t say a word but he quickly struck me in my chest and knocked me down. Some change fell out of my shirt pocket. He picked it up and walked away without ever saying a word. I was stunned by the swiftness and the silence of it. I never told the school just as I never told them about the other assaults on me. Importantly, I was not stunned by the violence of it. 

I have tried to remember the number of times I was robbed or assaulted in high school. I can recall only a few. Maybe 20 or so. A lot of it was black on white crime but I had my fair share of white on white, greaser vs Jew assaults. But the assaults started with my dad when I was about 4. It continued in grade school as I was jumped by other kids starting in the second grade. The assaults increased when I lived on the streets. Most didn’t result in much harm. I either escaped quickly, bluffed my way out or won against the attacker(s). I would guess that I could have avoided some of these encounters had I been where I was supposed to be and generally speaking less openly. Like do not hang out on the streets at night, do not go to the go-carts without an adult, and do not walk by the drug store that the Catholic kids have claimed for themselves. Do not talk back when tough kids threaten, don’t mock hoodlums and don’t scoff at threats.

As an adult I faced dozens of violent incidents working with street kids. Kids that I talked with one day could be dead the next, always from gang violence. What is manifestly clear to me is that hurt people, hurt people. Abused children often become abusers, sexual victims especially men, become sexual predators. It probably always has been and probably always will be.

So, is there a way out of this hyper-sensitivity and vigilance which I practice without intention? If my experience is any measure, the answer is no. At best damaged people will find healthy, new ways to cope. They will find mentors and techniques which will serve them well. Or they won’t. And they will suffer addiction, institutions, incarceration or simply have a gnawing sense of insecurity which follows them into everything they do. 

If you have a friend or family member like me I would look for opportunities to introduce them to 12 steps, or meditation or something which has been shown to successfully be a catalyst for change. I am convinced I will have to live with my demons despite every effort to shed them But I am also sure that my demons serve me well at times. I have known danger was imminent when most others were unaware. I have been heard by very damaged humans who could otherwise not hear. I have intervened and helped facilitate change in the lives of persons believed to be beyond reach.

My demons will go anywhere with me. Physically or mentally or spiritually they have staked a claim to a portion of my brain, heart and soul.  Dark alleys or sunlit mountains, they have treaded fearlessly with me. (Along the road of happy destiny)Always protecting and always threatening my well-being.  And it is this awareness that grants me an ability to understand that hurt people, hurt people. 

Can a Jewish lawyer and handgun expert be a Buddhist monk?

The Thai monk, AjahnSarayut Arnanta of Tucson AZ. posted a photo of us together one day on Facebook. He made an accompanying comment which I wish toordination day address. “When you hang out with the monk, you do things like the monk.”

It is true that the time I spent before, during and after living in the temple had a profound effect on me and the way I do things. I do things differently than I used to. It was almost 3 months of living in the temple before I stopped hounding the monks about how they should run the temple. Then I had an epiphany and realized that I could best serve the temple by offering simply and only to do what was asked of me….nothing more. The next 45 days were spent practicing humility and service and meditation.

I wish there were opportunities like that for other spiritual seekers. Unless and until you take the vows of a monsatic, and wear the robes and live amongst fellow monks 24 and 7, I do not know that you can understand the power inherent in such an experience.

The monk seemingly assigned to monitor my behavior in public was Ajahn Preeda Jaiboon. Although he didn’t speak English he was relentless in guiding me in the protocols of monastic life. (For instance I never did master the proper way to wear my robes in the formal fashion.) He had great patience, warmth and humor. I am not sure the monks could be as satisfied by having the likes of me in their midst. I am hard for any Anglo to manage, so what a challenge it was to provide the appropriate environment for an American who was a lawyer, pistolero, head of household and older than the oldest monk by 10 years.

Given the opportunity I would re-enter tomorrow to complete the transformation that began with the shaving of my head and eyebrows, followed by the recitation in the Pali language of the vows which were to bind me to the monastic community and the Buddha.

I’d rather attempt to do something great and fail than to attempt to do nothing and succeed.

I dared to become a Buddhist and then to become a monk. As a novice monk, I took vows, chanted in an ancient language, Pali, every day twice a day. I never ate past the noon meal. I didn’t have physical contact with my wife and daughters. I never wore jewelry, I slept in my robes, and never appeared in public without being fully arrayed in the saffron colored robes. I left a large house and bed to sleep nightly in a small room on a small bed. I never gave that much effort to being a religious Jew. I was never inspired by Judaism to expend the energy to ever be referred to as a “good Jew”.  I do not expect to become enlightened before I die. But my death will be all the better for my Buddhist practices.

When your time comes to die, be not like those whose hearts are filled with fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song, and die like a hero going home.

Read more at http://www.brainyquote.com/quotes/keywords/die.html#CMBWztwhxSbD32cD.99
Read more at http://www.brainyquote.com/quotes/keywords/fail.html#7RyPuLbbsdfTLErv.99

Civil War in the United States

People who despise guns and wish to control access or ban them altogether have no idea what they are embarking on. The war over abortion and other divisive issues will be minor in contrast to the polarization of this country if you attempt to criminalize and further demonize gun owners. If you could succeed which I do not believe you can, you would lose. You would have a country that mirrors Chicago, where gun  specific courts overflow and the homicides rates are extremely high.

I marvel at how little I feel threatened in Dallas. There are areas to avoid but if I need to go there I take protection and I don’t need to get agitated that I am having to be there. I can enter communities which I could never safely enter in Chicago. There is very little graffiti here in contrast to Chicago. Poverty is always a threat to the stability of a community. Violence is always a companion of poverty it seems.

We allow people who have never had a felony convictions, who have not been convicted of a misdemeanor and who have no convictions for family violence, to carry a concealed gun here. They must pass a 10 hour class, take a shooting test and submit fingerprints to the state police. If they meet the requirements the state must issue the concealed carry license.

Blood does not run in the streets. Persons with CCWs do not randomly shoot people. They do not resolve disputes by pulling a gun on someone or shooting someone. They can defend themselves or third-persons from assaults when threatened with great bodily harm. Police officers who pull over a CCW holder, know instantly, more than they would ever know about someone who can only produce a driver’s license. A DL tells an officer that the bearer has a home address, and has passed a driver’s test. It does not speak to criminal history.

This path of criminalizing the possession of firearms will not succeed and what would be worse is if it did. If I could wave off those on this road, I surely would. If you think the people who own firearms are crazy now, wait till someone tries to disarm them.

Sadly, I am one of those who will resist if my government makes such an effort. Know who I am and where I live. It matters not. I wouldn’t be marched to an death camp given what I know about the Holocaust. I will not be disarmed even if it is mandatory and involuntary.And I am one of the nicer ones.

Right Action for me, today, in this moment.

I had a chat with a friend this morning. The subject of truth-telling came up. I advised that since I took Buddhist vows I have not lied. The Buddhist vows or “precepts” are as follows

1. Panatipata veramani sikkhapadam samadiyami: I observe the precept of abstaining from the taking of life.

2. Adinnadana veramani sikkhapadam samadiyami: I observe the precept of abstaining from stealing or taking that which is not freely given.

3. Kamesu micchacara veramani sikkhapadam samadiyami: I observe the precept of abstaining from sexual misconduct.

4. Musavada veramani sikkhapadam samadiyami: I observe the precept of abstaining from lying or gossip.

5. Suramerayamajjapamadatthana veramani sikkhapadam samadiyami: I observe the precept of abstaining from intoxicants.

Since I declared my intention to practice Buddhism I have tried to adhere to these vows. I fail at times but not for lack of trying. Neither I nor anyone in my immediate family has purposely violated the first precept and so much as killed an insect since we formally took the precepts.

Why would a Jewish-American choose the practice of Buddhism? Why would a man with my history undertake any religious practice?  I heard the Buddhist pronouncement that life was suffering. As Bhikkhu Bodhi wrote “The search for a spiritual path is born out of suffering. It does not start with lights and ecstasy, but with the hard tacks of pain, disappointment, and confusion. However, for suffering to give birth to a genuine spiritual search, it must amount to more than something passively received from without. It has to trigger an inner realization, a perception which pierces through the facile complacency of our usual encounter with the world to glimpse the insecurity perpetually gaping underfoot. When this insight dawns, even if only momentarily, it can precipitate a profound personal crisis. It overturns accustomed goals and values, mocks our routine preoccupations, leaves old enjoyments stubbornly unsatisfying.”

I experienced this and now I confine myself to behaviors and undertakings which increase the likelihood of success without regret. That would be success without the accompanying dissatisfaction at having had to harm anyone financially, psychologically and emotionally. I live with those very type of regrets as relates to my 2 former spouses and anyone else who drew close enough to my flame to get burned.

It is 20 years ago today that I was wed to now ex-wife Laurie. I would have to look far and wide to find someone more deserving of  great kindness and happiness. Despite believing that, I let myself slowly drift from the straight and narrow and into a spiritual abyss which I did not escape from for many years. I can say with certainty that she gave me every opportunity and resource to live a normal rich and rewarding existence. She offered solid ground upon which love could thrive. So here is what I learned. I had demons which lurked, waiting always to undermine good choices. I had unresolved issues which were always waiting to manifest in my behaviors. I had mental-illness ready to unravel any progress I might exercise.

And but for 2 little girls, now my daughters, who needed me less than I needed them, I would have spun out. But God gave me strength of character to protect the weak and needy. While my attributes were inadequate to bring me salvation, my resolve to act honorably was resolute enough to bring me to a place of willingness to take the actions needed to protect them.

Thus is born the seeds of sobriety and Buddhism in my spirit.