Tag: reflections

To all living beings

When I drive or bike why do I stare at objects in the road which appear to be animals that may have been run over. I am drawn to the sight to verify what I often think. Frequently it is just a pile of leaves or debris. Sometimes it is a dead squirrel or rabbit, cat etc. And my reaction is always the same. I am pained by the sight and then I say a silent prayer that it died quickly and painlessly. But I cannot explain why I even look closely to see what it is that seems to be laying in the street.

So while I was biking Sunday, I pondered this ritual of mine. It stimulated me to think how I desire to have all living being be free from suffering. I pray that all living beings be free from all forms of suffering. I pray that no living thing live or die in fear. I pray that there is a power in the universe which will protect sufferers such that their physical or mental anguish will be mitigated by the higher power.

I cannot imagine the suffering someone like the 3 women in captivity by Ariel Castro. How much suffering is associated with being held captive, no one knowing where you are and never knowing if you will ever be freed. Or what is it like to be  Jaycee Dugard, the abducted girl who was held captive for 18 years.

I especially hurt for kids lost, kidnapped, ill or injured who have not developed the coping skills of someone much older. Defenseless! Is God there to provide some relief from untold fear and suffering?

And then how about the men and women who just struggle every day to make a living and support themselves and family. Never having enough to be comfortable. Always fearful of losing a job, having an auto repair or a medical expense which creates anxiety about being able to pay the rent or utilities. I pray for them too.

I pray for people who have emotional, psychological, mental or physical handicaps that result in their isolation and seclusion from others. Living alone with their illness, alone without family or friends to comfort them or assist them.

I wonder how to support my country against its “enemies”. Often those that wish us harm are those we harmed. I didn’t start it. I didn’t wish it. I do not want young Americans placed in harms way and I do not want them to suffer further upon their return because of my aversion to inject our country into these armed-conflicts. So I pray for our troops and I pray for our enemies.

I pray for those in prisons and I pray for those who imprison. I pray for the wage slave and the corporate plantation owners. I pray for the prey and I pray for the predator. Once I start on a course of compassion and loving kindness for any as described by the Buddha, I find little freedom to not pray for all. My willingness to be selective in my compassion has dissipated and now I am compelled to include all. Evil is no less deserving of my prayers than goodness. Sinners no less than saints.

I can’t explain how I got here. It started with a spark of love which was always in me. It was enough to make me an advocate for those I felt needed an advocate. It was enough to make me believe in and act on behalf of street kids, gang-bangers and drug addicts. But not enough love was left for the persecutors, bullies and predators. What I had left over was a lot of judgement.

My policy statement was found in Ezekiel 25:17 “And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.” 

Now age and maturation fueled by the practice of Buddhism and Metta (loving/kindness) has broadened the group which I classified as deserving and diminished the group who were undeserving.

I am difficult. Easy to anger, quick to fight. I do not tolerate any threats, physical or other of any sort against me. I will resort to verbal or physical violence if prodded. I prefer to be kind but I am not hesitant to show anger. I wish it were not so, but until future progress, I think we can safely say this is where I reside. But despite all the violence and difficulties, love grows through practice. Compassion is slowly demanding more of a seat at the table. Equal time is now given to the practice of metta and I always include the reflection on loving/kindness before I end a meditation.

I don’t know why I stare at the crash. But at least I pray for the well-being of the victims. And I know that this practice of mine is good and wholesome. And I know that if everyone were practicing metta, that the world would be a better place. I don’t need someone to tell me that. I don’t need to see it. I just know its truth.

What is the measure of a right life?

I struggle to get it right. But what is right?

What will determine whether I had a good life or not. Is it to be a spiritual analysis? Did I abide by the Golden Rule, or pass the test of a karmic challenge, or was I properly restrained by religious dogma? Will it be an IQ test or economic analysis? (Historically I am a good test taker.) The Buddha said that a right life is to develop insight into the truth of reality. The eight parts of the path to liberation are grouped into three essential elements of Buddhist practice—moral conduct, mental discipline, and wisdom.

Here is a synopsis of what has happened. I lived fast, tried to die young and have a good looking corpse. The strategy failed for a couple of reasons. First, I outlived the time frame of die young. I lost some of my delight with the idea of dying. I created possibilities and achieved them. There became this idea I could affect not just my life positively, but others.

I got addicted and from my recovery I found salvation. I lost salvation. I created effects but they were not always positive. I created exes, like ex-wives and ex-lovers. I did good, but I didn’t know how to do better. I gave up trying to be better but never gave up trying to be good. I took a road less traveled. I went against advice of counsel. There became little tolerance for pain. Intolerance led to escape and escape led to spiritual and financial ruin.

Now, I have trained myself to accept what is. I have practiced being better and I am better. I have embraced the counsel of others. I have given permission to teachers and guides to lead me. I became a mentee, a student, a sponsee and a client. It began when I accepted a teacher to give me a program of recovery.

A second man/teacher guided me up the mountains. Over and over, time and again, at the break of dawn, without question, I followed him up mountains and through canyons, dodged rattlesnakes, and along the paths, shared our life stories.

Then another of my teachers ordained and wrapped me in the saffron robes of a Buddhist monk and assigned me a small bed to sleep in. Like religious men from centuries ago, I rose early, every day, for months, to chant and sit in silence.

I went on meditation retreats and opened my heart and mind to new ways of coping. And I became willing to hope for change. I became the teacher, the mentor and the sponsor.

Today, were I called into eternal sleep, would I go with the acceptance of someone who has lived right? Pain is in resistance. My body is feeling the effects of aging. My financial fortune has evaporated. My mountain mentor committed suicide. I have few financial prospects and my daughters while wonderful are growing up and away. Affection is rare from these kids who once hugged and kissed me often.

Now the daughters are interested in things I have no interest in and vice versa. Their mom, Rachael and I divorced.  A 17 year life together gone in a matter of minutes.

Is it enough to strive to be good? Is it enough, even as you fall short in the eyes of those closest to you? When the grade-books come out for the semester in the class of life, will I get any points for effort or will it all be based on the final exam. I once thought I was willing to go to any lengths to be better. Sometimes, now, it is all I can do to not be worse. Despite going to bed early and early to rise, I have yet to be healthy, wealthy and wise. The good news is I am not unhealthy, poor and stupid.

Salvation is a fleeting possession. I want to acquire it but I don’t know if I am willing to give chase. It is a moving target which I should have hunted more rigorously when I was fleeter of foot and mind.

But at the end of the day, my belief system has at its core, that my best efforts are all that is required. And in my heart I have tried to be a good man, father, husband, friend, counselor and adversary. If I were told my time was up, the thing I would most regret is that I didn’t spend more time in acceptance of life on life’s terms. I would have had a lot more serious regrets if this same question had been asked of me years ago.

Please feel free to send me a copy of the test of life and the corresponding answer key. (How much harder than law school could it be?) It isn’t that I am looking to cheat. It is just that I want to see the correct answers so it will become clear if I passed or failed.